Showing posts with label mind. Show all posts
Showing posts with label mind. Show all posts
Saturday, January 11, 2014
You As Your Guru - Barkha Dhar - Hindustan Times
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Wednesday, July 20, 2011
If Education Was…
Benjamin Franklin once said, “Tell me and I forget. Teach me and I remember. Involve me and I learn.” The profundity of this thought reflects upon the significance of knowledge and self-expression. For centuries, education has been an uplifting attribute of self-awareness. Education leverages one’s personality, character, and moral consciousness. As a spearhead to extricate the self from dogmas and nuances of fear, education has been the handbook of insight that edifies positive behavior, indoctrinates intellectual expression, and stimulates self-exploration. But what happens when education is no more than a paper qualification? Or when an educated mind is stormed by pseudo effect that supersedes logic by bigotry and narrow-mindedness? Most people identify education with know-how and erudition, a mechanism that benefits them with employability and professional development. However, education is rarely taken as a supplement to enlightenment, open-mindedness, and refinement of the self. Had education been the core of mastery in life, man would have been much wiser and content than he is today. Negative thoughts, sulking behavior, greed, jealousy, anger and betrayal would thus have been replaced by joy, good nature, and peace of mind.
Moreover, violence, carnage, and abuse would have been infinitesimal currents in the life’s oceanic expanse had education been the force behind life’s flow. But the truth is that it is not. Perhaps it is one reason why many educated professionals live a duplicitous life where they perpetually craft ill means to put down others. For instance, many cases of dowry harassment and assault in India involve in-laws who are educated professionals, but have still made their daughter-in law’s life a living hell. Being educated and belonging to respectful families, these in-laws forget to be loving and respectful to their son’s or brother’s wife. They apparently forget that education does not teach them to suppress someone’s belief system, curtail their aspirations, or command their life. In such unfortunate and indeed unexpected circumstances, delicate relationships go haywire. Education also does not preach double standards where there are contradictory principles set for family members, such as privileges for the daughter and boundaries for the daughter in-law. The situation worsens in cases where an educated sister-in-law (who is a year younger to the daughter in law) acts as the second mother-in-law with her list of pretentious demands. The relationship decays when the same sister-in-law (aka junior mother-in-law) with her obsessive personality meddles in the day-to-day affairs of the married couple. The sister-in-law’s excessive intrusion of the married couple’s privacy puts the couple’s life on the edge. What then is the purpose of being educated if we do not learn to be progressive in our thoughts, or learn to be less self-indulgent and give time to new relationships? It’s like bringing a budding flower from someone else’s garden to replant it in your soil and expecting it to grow without any nurturance. The same flower may survive thinly for a couple of days in your garden, but without love and open air it would ultimately perish. Having the depth to understand such sensitivities in relationships is not just a matter of degree, but a matter of maturity and mindset.
Moreover, violence, carnage, and abuse would have been infinitesimal currents in the life’s oceanic expanse had education been the force behind life’s flow. But the truth is that it is not. Perhaps it is one reason why many educated professionals live a duplicitous life where they perpetually craft ill means to put down others. For instance, many cases of dowry harassment and assault in India involve in-laws who are educated professionals, but have still made their daughter-in law’s life a living hell. Being educated and belonging to respectful families, these in-laws forget to be loving and respectful to their son’s or brother’s wife. They apparently forget that education does not teach them to suppress someone’s belief system, curtail their aspirations, or command their life. In such unfortunate and indeed unexpected circumstances, delicate relationships go haywire. Education also does not preach double standards where there are contradictory principles set for family members, such as privileges for the daughter and boundaries for the daughter in-law. The situation worsens in cases where an educated sister-in-law (who is a year younger to the daughter in law) acts as the second mother-in-law with her list of pretentious demands. The relationship decays when the same sister-in-law (aka junior mother-in-law) with her obsessive personality meddles in the day-to-day affairs of the married couple. The sister-in-law’s excessive intrusion of the married couple’s privacy puts the couple’s life on the edge. What then is the purpose of being educated if we do not learn to be progressive in our thoughts, or learn to be less self-indulgent and give time to new relationships? It’s like bringing a budding flower from someone else’s garden to replant it in your soil and expecting it to grow without any nurturance. The same flower may survive thinly for a couple of days in your garden, but without love and open air it would ultimately perish. Having the depth to understand such sensitivities in relationships is not just a matter of degree, but a matter of maturity and mindset.
Copyright (c) 2011 - present Dharbarkha.blogspot
Photo Courtesy: Myspace
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Sunday, January 2, 2011
Dear God
Dear God,
You may still remember the pristine prayer that I sang to you everyday in the school assembly. I innocuously thanked you ‘for the food I ate, for the clothes I wore, for the birds that sang and thanked you for everything’. As child, I wondered what contained in thanking you for ‘everything’. To date, I devoutly tumble on this thought that vaguely describes your art. I certainly imagine thanking you for my material existence that spurs my life in day and night. But that would be morsel of my gratitude. So I am writing to you about what subsumes of thanking you for that ‘everything’ unknown to me as child. At the outset, I would like to accede with my habitat’s preeminent contributions that have been substantial in valuing what I have than what I don’t. This feeling perhaps enunciates that life is beyond our control and sometimes its course gets haywire. In moments when logic appears irrational, your stupendous milieu guides and sustains me and my fellow inhabitants. Your signs reinstate that when things go wrong, there is a purpose and that you have something daring and exciting planned for us.
God, alongside your immaculate lessons, yet another earmark distinguishes us in this habitat. It’s the disposition of your children. Besides physical self, our mind is most visceral. It reins our thoughts and feelings and often hobnobs with our relationships. So sometimes we fight, brush along with ego, meddle in other’s family matters and disturb someone unrelentingly instead of sharing love. In such instances, your blessings are colossal in reminding us of the one’s who express their cheer and ardor for us. You remind us of looking up to those who inspire us and accept us for who we are instead of picking on us. Besides, your sanctity and faith generates might and keeps us away from those who spite us or are vindictive.
Dear God, your omnipotence is your third eye watching us all from a celestial cinemascope. Its mammoth screen is like a mirror that captures good, sad and changing moments of our lives. Besides, it reflects on the magnitude of our musings that quite often absorbs us in self-praise without any heed to self-blame. In such occasions, we get preoccupied with selfdom, criticize and conceal against the one’s we dislike. Sometimes, we may even go overboard to denigrate others with our one-sided judgments. God, this is when your prayers invoke hope and conveys that no matter what, truth shall always prevail.
God, although your supreme craft sometimes appears absolute. It however leaves us with invincible quest to look inside before we look outside at others. Such self-exploration helps in coexistence. Unmasking ourselves even for once makes us realize that even if we are different, yet we synchronize as pieces of an unending puzzle. Now that awareness certainly seems magnificent! It indeed is a chunk of ‘thank you for everything’ that you gifted me and my fellow inhabitants in this abode that we call life.
Signing off with reverence,
Barkha Dhar
Copyright (c) 2011 - present Dharbarkha.blogspot
Video Courtesy: http://www.youtube.com/user/BarkhaDhar
Voice-over: Ash D.
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Wednesday, July 14, 2010
Peace of Mind
Our Mind is an enigma of desires. It’s the abode to infinite thoughts and ménage to potent emotions. In its oscillations through day and night it empowers us with behest. Its astounding power is the beehive of sensation. As a rendezvous of events and experiences, it’s also the stimuli to life’s uncountable expressions. Even while asleep, our mind unearths hidden pleasures and deep aspirations in dreams. Like a bubble it blobs ideas and illusions, imagination and entity, Truth and false, actions and repose, silence and sound, joy and sorrow, anger and calm, fear and strength, angst and ease. In all these bearings, mind’s lore remains the enchantment of our existence. To feel and understand this dynamism requires sobriety and self control.
In it’s longing for more, either bounty of material or lush of spiritual, our mind travels to great extent. Sometimes its quenchless soars are overwhelming for the senses that disturb the bliss in simple pleasures of life. Our mind’s such state consequently navigates us to aggression, ego, hatred and jealousy thus disturbing its serenity. However, realizing our mind’s benevolence makes us aware of our strengths in being empathetic, compassionate and balanced.
Some of us may remember the primary grade story of ‘Thirsty Crow’ that one by one dropped pebbles into an earthen pot to raise the level of water inside to quench his thirst. Practically, we are like the crow, the earthen pot is our mind; the level of water is our conscience and the pebbles are our thoughts, emotions and actions. With each good deed we incrementally help raise the level of our consciousness to embrace positivity and change. Eventually we attain peace and inner freedom to release ourselves from any resistance. Such state is also known as ‘bodhi’, the supreme enlightenment in Buddhism. However it could be practiced or initiated even through humanitarian state of mind to promote altruism and social conscience.
As the mind starts such passage, our life gains unique and ubiquitous momentum.
We ask ourselves who am I? What purpose does my life serve?
Is my net worth more important than counting on my self worth?
Do I need to slow down in my rush to exist?
Does my conscience hurt when I speak lie, defame others or purposely hurt someone?
Am I equal in sharing love with people irrespective of their abilities?
Do I believe that my mind has the power to dwell in peace?
On answering such questions life becomes meaningful to live and peace of mind becomes integral to achieve world peace.
Copyright (c) 2009 - present Dharbarkha.blogspot
Video Courtesy: http://www.youtube.com/user/BarkhaDhar
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Saturday, July 10, 2010
Think Feel Act Now
If I had to ask about one critical function that activates our capacity to reason or imagine things, reflect on people or situations, I would vouch for the mind and its mentation in conscious, sub-conscious and unconscious states. As chief of the human body, it’s also the nucleus to our abundant emotions that aptly distinguishes between feeling and willing states and causes us to exert our energies to behave in a certain way through our actions. This synchronization of our mind (thoughts and emotions) with the matter (substantiality) has the power to transform us from potential to actual to motivate and introduce us to realms of change. Writing this post is one such attempt to attune to my sensibilities in order to connect to that of my readers. It’s an effort to unite, to think, feel and act as different identities that are living to form similarity to contribute to the completeness of our existence.
Thinking and feeling as the requisites of life, are also the cornerstones of our natural or superficial identity with its voltage to influence people around us. It’s the psychological facet of existence that differentiates us from one another. However it’s also a unique aspect of our personality dynamics that can incite appropriate actions to feat. Capitalizing on these faculties as our competencies for ‘collaborative change’ can indeed be a successful humanistic impression for wholesome life. Using at least one idiosyncrasy of our positive thought and affirmative feeling can ratify inspiring actions to sway back and forth in our courage to care and share, in our manifestation to lead and lend, in our adulation and respect for each other and in a presage to preserve and protect. By knowing thyself in such manner in spirit and touch, believe and esteem, idea and instinct, demeanor and devotion, experience and expression, a peerless mission of living life is accomplished. The video shared in this post, in its simple, plain message conveys that gift of integrity and the ‘power of being’ in each of us now, the power that has the strength and greatness to create and achieve now, and the bend to share our virtuous talents now.
Copyright (c) 2009 - present Dharbarkha.blogspot
Video Courtesy: Youtube/Sonia Ricotti
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Wednesday, June 23, 2010
Becoming Socially Sentient Now
For centuries mankind has been culpable to a way of life through enormous contributions in augmenting the society’s potential to his best interest. From as is to as it should be, humanity’s disposition has characterized a constitution that we call society. On route to action, learning & development, ideation, communication and implementation in a sundry of subjects, man has revealed social behavior. In his lifespan of understanding the essentials for existence, man has consciously and willingly fevered social settings with an acceding eye or by fulfillment through belligerence. In his longing for satisfaction through a coconut of desires, peace has hardly been man’s drive to improve and sustain social camaraderie. Abuse and antagonism on the other hand have been his motivators to an uncanny change. Be it fallacy and extremism, transgression and despotism, befouling the nature for mercenary or modern day warfare and nuclear proliferation, all have been illustrations of an injurious mind.
Over the passage of time, in the darkness of night and through the shining sunlight, man has each day grown cruel to himself, only to get farther away from his inmost self, which is his sole identity. Someone has rightly said that time never stops for anyone. It only adjudicates man’s actions as vigilant pastor of the supernatural power. In hue and cry or happiness and joy, time conveys myriad meanings in its musical tick-tock. It is for man to gather time’s lessons and learn to decipher his actions and reactions to make reparations in himself and his surroundings. Evolving such astuteness now is being sensitive to social needs and trying to become sentient to blazing social issues. Today our society is not just an identity of a particular community but a global abode that is sending SOS each day to man to stop, save, sustain as a chamberlain of humanity. It is for man to use his mind’s wisdom and his heart’s benevolence and compassion to contribute incrementally to set forth an example for the entire fraternity to follow.
The recent BP oil massacre in the Gulf of Mexico is a fresh example of how man is daunting his own soil. Not surprisingly enough this incident took place just few months later when United Nations declared the year 2010 as the year of Biodiversity. Affecting a large number of plant and animal species deep in the ocean, this episode is a reminder to man to be alert to the sensitivities of his habitat. This incident and many others over the years are stimulus for man to transform his behavior before it becomes overbearing for creation to nurture life. It is like the saying, if you give some, you get some. For some people such outlook becomes precept of life. The significance of contribution however differs from man to man. Ed Stafford, the British explorer who is currently walking the Amazon and is scheduled to finish his expedition this August is a unique example of human endeavor for conserving nature. Today he is a role model and an inspiration for thousands, many among them are young school children whom Stafford helps aware of the life in rainforests. His Amazon’s adventure blog for kids is part of the Prince of Wales Rainforests project for schools that is leading a social cause against tropical deforestation and climate change. With two most recent instances of how man can lead change through his actions and intentions shows his exceptional strength to cue social change.
Also, in this process of being (what we really are) and becoming (our potential to be) socially conscious, man has the power to self-motivate or get inspired by good virtues to end this war against survival. He has the key to all those locks that fasten free passage for positive human relations, which are the building blocks of the society. Most importantly man has the gift to perceive through his senses that if he has to begin such transition, it has to be now. Leaving things for the future may only account to more problems; it wouldn’t fix the ones that we are facing today. Learning to act now and voluntarily contributing in crisis intervention at individual or group level, in family, community or national level can save mankind from further regression. It shall serve as a turning point in man’s nature for nature. As Eckhart Tolle says, “Life is now. There was never a time when your life was not now, nor will there ever be.”
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Friday, June 18, 2010
The Great Socrates
A savant of western philosophy in ancient Greece, Socrates’ quest for life is beautifully versed as, “True wisdom comes to each of us when we realize how little we understand about life, ourselves and the world around us”. Today such enlightenment is a treasure for those who believe perspicacity of the surroundings to be paragon of the self. Applying Socratic art of discernment is like an internal compass that can draw our true north, while awakening us to quandaries and solutions through reasoning and rendition. What Socrates always believed in, was questioning about things, what, how and why the way they happen. With an unfastened vision on life, Socratic teachings are like a phenomenon, that if observed can leverage life’s blueprint. As a philosopher he wandered for the unknown, which according to him could be derived from the known. He wasn’t a Management guru, relationship expert or diplomat but his back in the day social prognosis can be an invaluable diagnose to our apprehensions, perceptions and actions in the present day. Socrates’ idea of truth and knowledge was not hearsay but testimony of the actual. Realizing and implementing such insight into practice is one way we can ease our adaptation to change in our own life, lives of other people and the macrocosm.
If we habituate to Socratic state of mind by putting ourselves to test through open-ended questions related to our thoughts, feelings and actions, or even engage in genesis for our problems and situations, we in a way initiate self-management. Being conscious through such SWOT, we liberate ourselves of fears and biases, attempt at unlearning old practices and learn to be part of a distinctive genre. Such avant-garde exploration of the unknown through self questioning and rumination for the way we are, the way we act, the influence of other’s behavior on us and the means by which we construe the creation around us, we can build acumen as a competitive advantage only to contribute mindfully and intently to the society. This Socratic love for wisdom and intellectualism in each of us can further shape our acuity to live life differently by learning to focus on cause rather than just the effect. So if we relied on grapevine communications more often at work or felt productively occupied with gossip in familial relationships, we will realize that such information spreads like fire, it may have good or bad effect because it’s just a rumor but its cause most of the time remains uncertain as such communication carries partial information, which only astounds problems and gaps and does not improve these.
Elucidating admiration for Socratic logic and synthesis further, if we feel exhilarated and secured with material wealth, cash on over ambitions to prove our net worth, why do most of us feel stressed out and empty inside-out ? Possibly here too we emphasize on effect, forgetting the cause for such consequence. Why it is that ego, false prestige and greed makes one counterfeit themselves at the cost of sensitive relations? Why jealousy or one-upmanship among parent-child relation leads to clashes? Besides why do often people camouflage in public, while uncovering there real self privately? Also, are ethics and moral values precepts that only a few of us need to follow? Or is our society undergoing an intimidating phase of double standards? These are some questions that as direct dialogue can head start self examination and aid analysis of situations in one’s life. Settings, station and level of understanding of life, ourselves and of people around may differ though. However developing such sagacity is what Socrates called wisdom to answer the enigma of life.
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Thursday, March 25, 2010
Route to Tranquility - Barkha Dhar - Hindustan Times
My latest article Route to Tranquility has been published in the Inner Voice section of The Hindustan Times,India's leading Newspaper.
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Saturday, February 20, 2010
Unveil The Blindfold Of Justice
To commemorate February, 20th as World day of Social Justice is an honor and an act to manifest the distinction between crime as a violent sin with kindness as a non violent mode of fairness and lawfulness. The visage of justice dates back to the origin of ‘good counsel’ from Themis, the ancient Greek goddess and an embodiment of divine law, who was blindfolded so that she could be an impartial apostle just like any judicial system is today. Nonetheless, our society intermittently contends with phlegmatic acts of terror, which in the eyes of law are poignant for the whole humanity. This ongoing tussle of law and order with transgression and encroachment is an inconspicuous bruising of emotions for the common man. The fact that any judicial system is neutral and works on the basis of evidence in the court of law is a testament that justice is not blind but blindfolded. However any testimony or proof of justice may be manipulated to put a veil on the blindfold. Such tenet of malpractice in the domain of justice is an outcry of moral values, scrupulous thinking and a sense of duty.
The case of Ruchika Girhotra, a 14 year old girl who was molested by a Senior Cop SPS Rathore way back in the year 1990 in India is a burgeoning incident of judicial impediment. After she made the molestation complaint, Ruchika, her family and friends were tortured leading to Ruchika’s eventual suicide. Her case never saw a light until recently when the perpetrator Rathore was arrested in 2009 for an offense he committed 19 years ago. Ruchika’s case took 400 hearings and 40 adjournments to prove Rathore guilty. The court has now sentenced Rathore 6 months imprisonment with a meager fine of $20. This illustration is not just to raise eyebrows on the victimized and their ordeals or to judge the miscreants and their political power but to stop such persecutions against peace and injustice. Crime and corruption have been there always and perceiving a time when there would be no belligerence at all is like an injury to the conscience, a wound that shall never stop bleeding. It is important to understand that Justice is not judiciary alone but a credo of life, a blueprint of moral success and a modus operandi of a candid mind.
I could state innumerous cases of injustice across the globe while writing this post but that won’t serve any purpose. It won’t give rest to a savaged mind or vehement sensations. It would rather perforate humanity’s merciful saddle and its perspective for an effulgent tomorrow. It is for us to reinstate and internalize the power of honesty, integrity and fair play within and only then can we externalize the decree of justice as a societal charter. Each one of us has to be an advocate of change to redress any kind of iniquity or misconduct. Just talking about cases like Ruchika Girhotra on facebook or among friends won’t help or show the strength of character. All of us instead need to stand up to injustices even if they are happening in our families as I write this post. Only then would we be able to win over evil or else law makers shall keep thriving as law breakers to continue their mission of veiling the eyes of law.
Copyright (c) 2009 - present Dharbarkha.blogspot
Photo Courtesy: Copyright (c) Barkha Dhar
Photo Courtesy: Copyright (c) Barkha Dhar
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Thursday, February 11, 2010
Freedom Is A Human Right
February 11th marks the anniversary of the 1979 Islamic revolution, a date that portrays celebration of Iran’s liberation from the Shah and imperial powers. However, torture, political exile, arbitrary arrests and violent executions are some major illustrations of malevolence that dissident Iran’s liberation with real emancipation. Freedom of any nation is not judged only by its political ideology but also by its economic and social order. The solidarity and tenacity of Law and justice shows a nations strength not only through political governance but also through ‘espirit de corps’ or the feelings of social affinity and entirety. Such psychology and personality of a nation is the barometer of its actual progress on a social scale. A translucent and lucid approach to jurisdiction is what we define as independence and sovereignty, a prerogative of the people of a nation. An immaculate and a principle lesson of freedom that Iran needs to learn and imbibe today.
The legitimacy and stability of any regime is successful and worth celebration only if it ameliorates a communal and egalitarian mindset, also commonly known as laissez-faire. Only then can a nation enjoy the fruits of freedom and understand its relevance and significance in the sentiments and emotions of its people that constitute a nation. Perhaps a wake up call for Iran! Also any revolution shouldn’t be anarchy where hostility, unrest and disregard for citizens are the epicenters of control. The story of Shirin Ebadi, Iran’s first noble laureate whose peace prize was confiscated by the Iranian government and whose sister recently was arrested in Tehran narrates such apathy. Iran’s native, a lawyer and a human rights activist, Shirin Ebadi no wonder has to think twice before entering her own homeland due to possibilities of her arrest. Because of her predominant views on civil society and the rule of law wherein human rights is a core criterion of the governance, Ebadi is considered a possible threat to Iran. How fair and conscientious today is Iran’s freedom that takes away a citizen’s right to impartial expression?
A true leadership is one that enforces a participative style of governance and is not surrounded by censorship of any sort. Such protocol for a nation aims at encouraging people’s ideas, views and diligent actions as their voice for change, which ultimately leads to political, social and an economic face lift. Freedom from exile and other horrendous abuses are basic human rights which Iran needs to inculcate in its political doctrine. On this day of commemoration, human rights, which are also known as fundamental rights, should be the prerequisites of Iran’s bona fide liberation. Such radical and humanitarian relationship between Iran and its people shall be Iran’s absolute victory. Giving importance to triumph in people’s hearts over political supremacy, conquest on subjugation, justice through moral norms and legal rights, respect and dignity for human relationships together with equality, expression and education are some ways Iranians can win freedom from political fear and incarceration.
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Tuesday, February 9, 2010
Greed Is Contemptuous
On the Wall Street greed and fear may be the psychology behind an investment portfolio that helps analyze social, cognitive and emotional moves behind a financial decision but on the main street, greed is simply a social evil. As a ramification of a scornful mind, greed is a derisive act, which pushes us to an overwhelming desire for more and an unending hunger for money, temporal pleasures to faking relationships and hurting other’s emotions. Greed is not about acquiring wealth and getting richer. It actually is like entering a glittering passage to experience the darkness of ignorance and concealment that robs us of our moral values and good deeds to ultimately make us poor.
If King Siddhartha, more commonly known as the erstwhile Gautama Buddha had been greedy, this world would have been deprived of Buddhism’s spiritual teachings and awakenings. If Aristotle had been greedy, a comprehensive system of western philosophy of morality, aesthetics, logic, science, politics and metaphysics would have remained obscure. Had avarice been the motive behind Wright brother’s gliders and jet plane inventions, long distance travel would still have been a mystery. Moreover, had Mahatma Gandhi, Martin Luther King, Nelson Mandela and other revolutionists been grabby, freedom would have remained a word coined just in encyclopedias and dictionaries.
Greed is a negative emotion that has multiple hidden faces and can lead to pseudo-behaviors that spoil the harmony in relationships and sanctity in humanity. Power through unethical means, satisfying lust through extramarital affairs, breeding violence and extremism through terrorism, wealth maximization through stock scams and fraudulent practices, reaping higher profits margins through selling fake and defected products, are some common illustrations of greed. One of the fundamental principles of greed starts with ‘I, Me, and Myself’. Knowingly or unknowingly such feeling is the greed for control, the home of ego and the state of prejudice.
Like other negative emotions, greed too can take any form and slowly alienate us from valuable moments and small pleasures of life. Joy and gratification that we experience in love or a hearty laugh can be viciously eaten by greed. To illustrate further on this, trading educated and professionally competent sons for material wealth is a common practice that revolves around the concept of marriages in India. Unfortunately even if the girl is well educated, cultured and belongs to a respectable family, she still is weighed against money and material assets in a greedy trade-off. Predominance of such behavior in the form of greed in a sacred institution like marriage disturbs the theme and belief that marriages are made in heaven. More importantly, such behavior blots the initiation of new relationship between two individuals and two families that can otherwise begin with a positive note and on a leveled turf. If greed is the culture our sons and daughters, brothers and sisters are made to breed, then our society is certainly heading fast towards an apocalypse of hope, optimism, trust and respect in human relationships. An educated and matured women once said to me, ‘Do you think dowry death cases that are reported in the press and media are really true? I don’t believe it.’ Her conscious statement perhaps had a subconscious message. She may have been sailing the same dowry boat when she married her son and her statement was a mode to conceal her emotions and greedy self.
Bitter, yet true, such is the veil of greed that superimposes the real us. It takes us to a no-return point in life and in relationships to ultimately distance us from our family and children. Greed also takes us to a mental and emotional level where genuine love, impartial actions, honesty and sincerity seem inferior to abounding wealth. Erich Fromm, a German social psychologist and humanistic philosopher rightly said, ‘Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction’. Some of the ways to get out of greedy shackles is to limit our desires so that aspirations today do not become over ambitions tomorrow. Also, valuing relationships more than material assets is yet another way to track greedy behavior as relationships may be broken just in seconds but it takes a life to mend them back. Most importantly, as parents we should be cautious of not deterring from our morality and ethics. If we have greed nesting in us today how would we stop our children from such an unhealthy contagion tomorrow?
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Thursday, January 7, 2010
Sarcasm is a Social Phenomenon
Time and again, sarcasm has been mankind’s behavioral predisposition as his tyranny on nature to unjustly abuse the powers of mind. Such faculties have brutally pillaged us of fellow feelings to be our navigators in a social setup. A society is far deeper than just the evolution of humanity or a group of communities. As a structured system of human organization and communal conjugation, society means sustaining camaraderie to penetrate hearts with feelings like empathy and not cynicism or mockery. However, the amplitude of our mind like a magnet attracts the atrocious sooner than the admirable in any situation, which makes us susceptible to social impediments.
As a spectacle of our identity and the jurisdiction of our mind, sarcasm is a parasite for co-existence that hurts most of us in the wrong place. It starts within families, extends to communities and wobbles societies. As a stubborn child, it is mulish on downgrading others through remarks, bitterness and derision to preserve the egotistic us. Sarcasm, as a habit grows on us and slowly separates us from our conscience. It routes us to a state where we find pleasure in criticizing, backbiting, fabricating truth, perjury and defaming others. Such infiltration of emotions and crossing over relationship territories disturbs alignments in kinship, co-worker efficacy, parent-child associations and familial accord, thereon pushing us to greater social imbalances like racism, gender discrimination and non-egalitarianism.
I remember somebody once invited me and my family over and while we were having lunch, the hostess ambushed me sarcastically. For a moment I let silence fill in. However, later on I could sense that somebody else’s nastiness as a motive to defame me was the basis for the hostess’s sarcasm. As a minute illustration therefore of how sarcasm works shows the ways we betray each other knowingly or unknowingly to scroll over pride and prejudices. Imagine our little children picking such damaging demeanor from us that could clog their positive personality development. Sometimes the whole idea behind sarcasm perturbs me for who knows that this may be the seed sown in young minds to instigate one’s fanatical character for terror and turmoil for humanity. As an anomaly from our inner identity, sarcasm secretly creates antagonistic pattern in a society to birth a phenomenon incurable for an ethical, impartial and equitable society. The decision to scion a new beginning hence is on us, now or never.
Copyright (c) 2009 - present Dharbarkha.blogspot As a spectacle of our identity and the jurisdiction of our mind, sarcasm is a parasite for co-existence that hurts most of us in the wrong place. It starts within families, extends to communities and wobbles societies. As a stubborn child, it is mulish on downgrading others through remarks, bitterness and derision to preserve the egotistic us. Sarcasm, as a habit grows on us and slowly separates us from our conscience. It routes us to a state where we find pleasure in criticizing, backbiting, fabricating truth, perjury and defaming others. Such infiltration of emotions and crossing over relationship territories disturbs alignments in kinship, co-worker efficacy, parent-child associations and familial accord, thereon pushing us to greater social imbalances like racism, gender discrimination and non-egalitarianism.
I remember somebody once invited me and my family over and while we were having lunch, the hostess ambushed me sarcastically. For a moment I let silence fill in. However, later on I could sense that somebody else’s nastiness as a motive to defame me was the basis for the hostess’s sarcasm. As a minute illustration therefore of how sarcasm works shows the ways we betray each other knowingly or unknowingly to scroll over pride and prejudices. Imagine our little children picking such damaging demeanor from us that could clog their positive personality development. Sometimes the whole idea behind sarcasm perturbs me for who knows that this may be the seed sown in young minds to instigate one’s fanatical character for terror and turmoil for humanity. As an anomaly from our inner identity, sarcasm secretly creates antagonistic pattern in a society to birth a phenomenon incurable for an ethical, impartial and equitable society. The decision to scion a new beginning hence is on us, now or never.
Photo Courtesy: Deviantart.com
Labels:
Co-existence,
humanity,
mind,
Sarcasm,
Social imbalance,
Social impediments,
social phenomenan,
Society
Wednesday, October 28, 2009
The Moral Predicament of Incest
Ecology has a lot to offer to mankind other than diversity in the balance of nature. The dynamics and correlation of behavioral ecology to human evolution shows how ecological and social factors affect our behavior. This correlation certainly broadens ecology’s meaning towards our habitat and provides a substantial implication towards shaping our habits too. The role of life sciences in human behavior is critical to understanding variations in our cognition and emotions, our growth cycles and adaptive capabilities and more importantly our reproduction, parental care and mate acquisitions. The focus of my discussion is not ecology but an effort to understand the nature of incest through deeper eyes.
The relationship of mankind to mating behavior is ancient. This trait is as natural as life itself, as pure as emotion to love and be loved and as powerful as our mind. Sometimes it even seems as desired as a soul longing for Nirvana. However the sensitive weave of relationships and the science of genetics give a holistic meaning to mating or intimacy other than just a need. Beyond the subject of science, a copulating behavior can also be understood as being aware of our surroundings and exercising sound judgement to the interplay of our emotions under specific situations. Any act or a mode of behavior that overrules such essence of nurturing kin recognition in relationships is incest that changes the rules of the game.
It is intriguing to know how nature defines mating behavior in insects and animals. It shows incest as a characteristic not common in all species unlike the ambrosia beetles and few other species in the animal kingdom. Not many of us would be aware that an animal like tiger shows his pride through mating discriminations and kin recognition, as do some Gorillas. This mating behavior is a guide to the animal’s ego and parental instincts.
The inferences drawn from nature however can sometimes be different than a mind’s scorn reflection for incest even though literacy and advancement have leaded change. Cohabitation or incest is not an obsession or promiscuity but a hideous crime especially when involving children. It is a mental state or delusional feeling and may be even the result of a shadowed past. Incest is not only socially intimidating and a taboo in some cultures but is forbidden scientifically as well. Genetic disorders and birth defects are some major concerns for incestuous relations. However some countries do not prohibit it just as some individuals who perceive it in the light of free expression and mutual consent. It is even more impeding to see chat rooms on the Internet displaying incest as playful. Freedom and play as an excuse for an offending relationship is no way justified. Try telling this to someone’s gloomy childhood lost to abuse by a kin or to someone who is being silently seduced somewhere around the world as seconds change to minutes in a clock. For victims of such abuse life is obscure in the long haul.
Incest is not just physical but an emotional abuse that freezes time and the victim’s ability to accept new and safer relationships. It is an offense of manipulating emotions involved in a natal relationship that pose threat to the equilibrium of life. Similar to a parasite, incest affects the chastity in cognate relationships and damages the perpetrator’s and the victim’s capability to see clear in the mirror. Moreover incest is a mental state of anxieties and phobia, as also an emotional outburst of anger and hostility. It can be a personality disorder that affects the congruence in flow of thoughts, emotions and actions that guide us in the real world. Any such disassociation of thoughts and emotions from the divine norms of life and the ethos of the society can be damaging to a meaningful existence.
Incest as a behavioral disorder and a mental health concern requires therapy or psychiatric help in most cases. However any medical intervention starts with self-help. In my view our mind can be recourse to solutions just as it is to our problems. Incest seems like a situation where the mind is in complete control of the body leading to a gamut of desires that can be otherwise controlled through a normalized behavior. To control mind, other than science, one needs to see strength in the soul’s power that can amaze us through open eyes in wilderness or in city rush. As we continuously unfold to a materialistic lifestyle our desires shall double and slowly cover the face of realities in life. It is important to understand that our thoughts and emotions arise from the mind and so do abuse and other hostile crimes. Buddha, the great prophet once said, ‘It is a man's own mind, not his enemy or foe, that lures him to evil ways’. He also said, ‘Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned’. In the light of these great words, incest is a crime that the mind inflicts on self and others. It is a coercive behavior when one wrongfully exercises power in a relationship that incarcerates one’s own life and of the one’s related through blood. A crisis such as this needs to stop now so that incest does not end up as a moral predicament of tomorrow.
Cases such as Joseph Fritzl and daughter Elisabeth (Austria), Patrick S & Sister Susan K (Germany), John and daughter Jenny Deaves (Australia) or the latest Mackenzie & father John Phillips and the Wesson family incident (USA) are more than just eye openers. Some of these cases may be rare evidences of emotional excitement for some couples while as most others unseen and unspoken simply state an emotional coma and subdued life. With incest as a hidden rage how safe is our habitat from the gravity of our own mind? Learning the lesson from ecology this time however may deeply help.
Copyright (c) 2010 - present Dharbarkha.blogspot
Photo Courtesy: Google Images
Copyright (c) 2010 - present Dharbarkha.blogspot
Photo Courtesy: Google Images
Labels:
behavioral ecology,
human behavior,
incest,
mental health,
mind,
moral predicament,
social issue
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