Showing posts with label Moral Values. Show all posts
Showing posts with label Moral Values. Show all posts

Friday, June 18, 2010

The Great Socrates

A savant of western philosophy in ancient Greece, Socrates’ quest for life is beautifully versed as, “True wisdom comes to each of us when we realize how little we understand about life, ourselves and the world around us”. Today such enlightenment is a treasure for those who believe perspicacity of the surroundings to be paragon of the self. Applying Socratic art of discernment is like an internal compass that can draw our true north, while awakening us to quandaries and solutions through reasoning and rendition. What Socrates always believed in, was questioning about things, what, how and why the way they happen. With an unfastened vision on life, Socratic teachings are like a phenomenon, that if observed can leverage life’s blueprint. As a philosopher he wandered for the unknown, which according to him could be derived from the known. He wasn’t a Management guru, relationship expert or diplomat but his back in the day social prognosis can be an invaluable diagnose to our apprehensions, perceptions and actions in the present day. Socrates’ idea of truth and knowledge was not hearsay but testimony of the actual. Realizing and implementing such insight into practice is one way we can ease our adaptation to change in our own life, lives of other people and the macrocosm. 

If we habituate to Socratic state of mind by putting ourselves to test through open-ended questions related to our thoughts, feelings and actions, or even engage in genesis for our problems and situations, we in a way initiate self-management. Being conscious through such SWOT, we liberate ourselves of fears and biases, attempt at unlearning old practices and learn to be part of a distinctive genre. Such avant-garde exploration of the unknown through self questioning and rumination for the way we are, the way we act, the influence of other’s behavior on us and the means by which we construe the creation around us, we can build acumen as a competitive advantage only to contribute mindfully and intently to the society. This Socratic love for wisdom and intellectualism in each of us can further shape our acuity to live life differently by learning to focus on cause rather than just the effect. So if we relied on grapevine communications more often at work or felt productively occupied with gossip in familial relationships, we will realize that such information spreads like fire, it may have good or bad effect because it’s just a rumor but its cause most of the time remains uncertain as such communication carries partial information, which only astounds problems and gaps and does not improve these.   

Elucidating admiration for Socratic logic and synthesis further, if we feel exhilarated and secured with material wealth, cash on over ambitions to prove our net worth, why do most of us feel stressed out and empty inside-out ? Possibly here too we emphasize on effect, forgetting the cause for such consequence. Why it is that ego, false prestige and greed makes one counterfeit themselves at the cost of sensitive relations? Why jealousy or one-upmanship among parent-child relation leads to clashes? Besides why do often people camouflage in public, while uncovering there real self privately? Also, are ethics and moral values precepts that only a few of us need to follow? Or is our society undergoing an intimidating phase of double standards? These are some questions that as direct dialogue can head start self examination and aid analysis of situations in one’s life. Settings, station and level of understanding of life, ourselves and of people around may differ though. However developing such sagacity is what Socrates called wisdom to answer the enigma of life. 

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Saturday, February 20, 2010

Unveil The Blindfold Of Justice

To commemorate February, 20th as World day of Social Justice is an honor and an act to manifest the distinction between crime as a violent sin with kindness as a non violent mode of fairness and lawfulness. The visage of justice dates back to the origin of ‘good counsel’ from Themis, the ancient Greek goddess and an embodiment of divine law, who was blindfolded so that she could be an impartial apostle just like any judicial system is today. Nonetheless, our society intermittently contends with phlegmatic acts of terror, which in the eyes of law are poignant for the whole humanity. This ongoing tussle of law and order with transgression and encroachment is an inconspicuous bruising of emotions for the common man. The fact that any judicial system is neutral and works on the basis of evidence in the court of law is a testament that justice is not blind but blindfolded. However any testimony or proof of justice may be manipulated to put a veil on the blindfold. Such tenet of malpractice in the domain of justice is an outcry of moral values, scrupulous thinking and a sense of duty.    

The case of Ruchika Girhotra, a 14 year old girl who was molested by a Senior Cop SPS Rathore way back in the year 1990 in India is a burgeoning incident of judicial impediment. After she made the molestation complaint, Ruchika, her family and friends were tortured leading to Ruchika’s eventual suicide. Her case never saw a light until recently when the perpetrator Rathore was arrested in 2009 for an offense he committed 19 years ago. Ruchika’s case took 400 hearings and 40 adjournments to prove Rathore guilty. The court has now sentenced Rathore 6 months imprisonment with a meager fine of $20. This illustration is not just to raise eyebrows on the victimized and their ordeals or to judge the miscreants and their political power but to stop such persecutions against peace and injustice. Crime and corruption have been there always and perceiving a time when there would be no belligerence at all is like an injury to the conscience, a wound that shall never stop bleeding. It is important to understand that Justice is not judiciary alone but a credo of life, a blueprint of moral success and a modus operandi of a candid mind.

I could state innumerous cases of injustice across the globe while writing this post but that won’t serve any purpose. It won’t give rest to a savaged mind or vehement sensations. It would rather perforate humanity’s merciful saddle and its perspective for an effulgent tomorrow. It is for us to reinstate and internalize the power of honesty, integrity and fair play within and only then can we externalize the decree of justice as a societal charter.  Each one of us has to be an advocate of change to redress any kind of iniquity or misconduct. Just talking about cases like Ruchika Girhotra on facebook or among friends won’t help or show the strength of character.  All of us instead need to stand up to injustices even if they are happening in our families as I write this post. Only then would we be able to win over evil or else law makers shall keep thriving as law breakers to continue their mission of veiling the eyes of law.

Copyright (c) 2009 - present Dharbarkha.blogspot 
Photo Courtesy:  Copyright (c) Barkha Dhar

Friday, February 12, 2010

Morality Is Character


Abraham Lincoln once said, ‘Character is like a tree and reputation like a shadow. The shadow is what we think of it; the tree is the real thing’. These great words are reflection of President Lincoln’s legacy of redefining republicanism and his invaluable infusion of morality in politics. His religious and philosophical beliefs are most respected even today, as is his significant contributions towards ending slavery through emancipation proclamation. Inspirational words from great people like Abraham Lincoln and many others are not just to fill up blogs, write papers or use them in an extempore but more importantly inculcate these in our thoughts and vision. 

Morality in simple words is the chastity of our heart, ethicality of our actions and rectitude of our mind. It is our conscience or that small inner voice that guides us through right and wrong. Commonly known as our superego, morality is mode of behavior that is formed during our early childhood years by internalizing teachings and trainings of our parents and teachers. However as we grow older learning through our own experiences and our immediate support group (other than the family) becomes our newer mode of moral development. Imbibing values through experiences or by means of inspirational success stories are life’s precious lessons that go miles in helping us adapt to our surroundings and situations in life. 

The emancipation proclamation of 1862, signed by President Lincoln, in my view is a great moral lesson. Abolition of slavery was not the reason behind President Lincoln’s holding the highest office in United States. However, implementing the abolition policy and making it a national goal became one of his presidential accomplishments. Keeping intact such moral psychology certainly seems like a challenge amid the allures and maneuvers of position, power and control in the field of politics. History reminisces the feelings of President Lincoln on signing the emancipation proclamation, "I never, in my life, felt more certain that I was doing right, than I do in signing this paper’’. This precisely illustrates the depth of his moral precept and the charisma of his character. Such altruistic mission motivates us to think and act differently.

There have been many great leaders whose integrity and individuality have personified a nation and its ideals. Fortunately for America, it was Abraham Lincoln. His leadership is an invigoration of hope that once again encourages us to get guided by intuitions and emotions to realize the actual purpose of our life, something that is beyond our routine goals. Capitalizing on virtues and shaping them as our core competencies bolsters our capacity to withstand any change or crisis in life. Getting motivated through moral values is also a form of intrinsic motivation which is a key aspect of self-coaching. Such inner reinforcement can never lessen or dry up. It is an internal reservoir that erects and evolves stronger reasoning and deeper intellect for shaping ethical temperament and human character.

Copyright (c) 2009 - present Dharbarkha.blogspot
Photo Courtesy:  Barkha Dhar






Tuesday, February 9, 2010

Greed Is Contemptuous

On the Wall Street greed and fear may be the psychology behind an investment portfolio that helps analyze social, cognitive and emotional moves behind a financial decision but on the main street, greed is simply a social evil. As a ramification of a scornful mind, greed is a derisive act, which pushes us to an overwhelming desire for more and an unending hunger for money, temporal pleasures to faking relationships and hurting other’s emotions. Greed is not about acquiring wealth and getting richer. It actually is like entering a glittering passage to experience the darkness of ignorance and concealment that robs us of our moral values and good deeds to ultimately make us poor.


If King Siddhartha, more commonly known as the erstwhile Gautama Buddha had been greedy, this world would have been deprived of Buddhism’s spiritual teachings and awakenings. If Aristotle had been greedy, a comprehensive system of western philosophy of morality, aesthetics, logic, science, politics and metaphysics would have remained obscure. Had avarice been the motive behind Wright brother’s gliders and jet plane inventions, long distance travel would still have been a mystery. Moreover, had Mahatma Gandhi, Martin Luther King, Nelson Mandela and other revolutionists been grabby, freedom would have remained a word coined just in encyclopedias and dictionaries.


Greed is a negative emotion that has multiple hidden faces and can lead to pseudo-behaviors that spoil the harmony in relationships and sanctity in humanity. Power through unethical means, satisfying lust through extramarital affairs, breeding violence and extremism through terrorism, wealth maximization through stock scams and fraudulent practices, reaping higher profits margins through selling fake and defected products, are some common illustrations of greed. One of the fundamental principles of greed starts with ‘I, Me, and Myself’. Knowingly or unknowingly such feeling is the greed for control, the home of ego and the state of prejudice.


Like other negative emotions, greed too can take any form and slowly alienate us from valuable moments and small pleasures of life. Joy and gratification that we experience in love or a hearty laugh can be viciously eaten by greed. To illustrate further on this, trading educated and professionally competent sons for material wealth is a common practice that revolves around the concept of marriages in India. Unfortunately even if the girl is well educated, cultured and belongs to a respectable family, she still is weighed against money and material assets in a greedy trade-off. Predominance of such behavior in the form of greed in a sacred institution like marriage disturbs the theme and belief that marriages are made in heaven. More importantly, such behavior blots the initiation of new relationship between two individuals and two families that can otherwise begin with a positive note and on a leveled turf. If greed is the culture our sons and daughters, brothers and sisters are made to breed, then our society is certainly heading fast towards an apocalypse of hope, optimism, trust and respect in human relationships. An educated and matured women once said to me, ‘Do you think dowry death cases that are reported in the press and media are really true? I don’t believe it.’ Her conscious statement perhaps had a subconscious message. She may have been sailing the same dowry boat when she married her son and her statement was a mode to conceal her emotions and greedy self.


Bitter, yet true, such is the veil of greed that superimposes the real us. It takes us to a no-return point in life and in relationships to ultimately distance us from our family and children. Greed also takes us to a mental and emotional level where genuine love, impartial actions, honesty and sincerity seem inferior to abounding wealth. Erich Fromm, a German social psychologist and humanistic philosopher rightly said, ‘Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction’. Some of the ways to get out of greedy shackles is to limit our desires so that aspirations today do not become over ambitions tomorrow. Also, valuing relationships more than material assets is yet another way to track greedy behavior as relationships may be broken just in seconds but it takes a life to mend them back. Most importantly, as parents we should be cautious of not deterring from our morality and ethics. If we have greed nesting in us today how would we stop our children from such an unhealthy contagion tomorrow?

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